The history of early Sri Lanka was very carefully recorded and written down by monks. The Mahavamsa (Great Chronicle) records the earlier period of the Sri Lankan, and Chulavamsa (lesser Chronicle), gives an accurate picture of the Polonnaruwa period. King Aggabodhi IV From this chronicle we learn that Aggabodhi IV (667 - 685) AD was the first Sri Lankan King who lived in Polonnaruwa, and the town came gradually to become the Country Residence of royalty. Polonnaruwa located 45 km from Habarana was the islands second ancient capital. In 11th 13th AD, the medieval capital of Polonnaruwa was one of the great urban centers in South Asia. Today the well-preserved ruins give you the chance to experience the grandeur of this period and marvel at the artistry of the island’s early craftsmen. Anuradhapura, the formal and administrative capital, was already a thousand years old, and kings increasingly favored the new city of Polonnaruwa, and developed it.

However it was the Cholas of South India who made Polonnaruwa the capital after looting and burning Anuradhapura in 993 AD. King Vijayabahu I In 1070 AD the Sinhala King Vijayabahu I liberated the country by defeating the Cholas, and kept Polonnaruwa as his capital. Vijayabahu succeeded in repairing much of the irrigation system in the island, encouraged trade and brought some prosperity back to the country. Polonnaruwa’s Golden age was dawning during the period of King Parakramabahu I (1153-86) raised Polonnaruwa to its heights. He erected huge buildings, drained swamps and planted vast areas with crops, planned beautiful parks, created wildlife sanctuaries, restored earlier monuments & even undertook military expedition’s against Burma and India. However his crowning achievements were the creation of the 2400 hectare tank (about 15 Km2 ), so large it was named the Parakrama Samudra (Sea of Parakrama) and the unification of the three orders of monks, the Maha vihara, Jetavana and Abhayagiri into one Sangha or Supreme Order of Monks. The greatness of his achievement was to ensure the survival of Buddhism in the dark centuries ahead. During this period Polonnaruwa was flourishing to become a trade and agricultural hub. Parakramabahu was the last great king of Sri Lanka.

King Nissankamalla King Nissankamalla (1187 - 96), although claimed himself to be a great builder, was not. And squandered most of the country’s wealth trying to match his predecessor’s deeds. The decline of Polonnaruwa after Nissankamalla’s death, Polonnaruwa went to decline, civil war, lawlessness and constant invasions from the South Indian Chola Empire, and Malay barbarians who sacked the city several times, virtually destroyed the social structure and religious order of the country. A whole century after this was the Dark Ages of Sri Lanka, a century from which few historical records survive. The capital was shifted to Kurunegala, and Polonnaruwa returned to the jungle; its great reservoirs survived as a series of swampy lakes, and its large brick buildings became lost under thick tropical forest. The Portuguese are said to have raided and looted Polonnaruwa, but by the early nineteenth century the site was completely lost. In the early years of this century the main monuments of the ancient city were uncovered. Polonnaruwa is a famous archaeological site, contains some splendid and spectacular statues. Lankathilaka, Thivanka and Thuparama are the most beautiful and largest Image Houses and Thivanka has the best example of frescoes of the Polonnaruwa period. Royal Palace, Council chamber. Rankoth Vehera and Kirivehera are well preserved large stupas, and Gal Vihara - a rock shrine, has four Buddha statues, two seated, one standing and one reclining and Shiva Devalaya, and Parakrama Bahu statue are examples of Sinhalese stone carver. The Vatadage is a unique creation of the Sri Lankan artists. Today, conservation and excavations continue, as part of the work of the Cultural Triangle.