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Ritigala is located 188 km north-east of Colombo, at Ganewalpola, near Kekirawa in North Central province. Ritigala is home to 70 rock caves that were believed to have been inhabited since the first century BC. These sprawling, jungle-covered ruins of an extensive monastic cave complex sit on a 24-hectare site that is almost deserted. Ritigala used to be the royal medicinal forest for the ancient cities in the area and was also the site of an important Buddhist monastic community, which established itself in the area from the 3rd Century BC.
According to Mahavamsa, the great historical chronicle of Sri Lanka, Ritigala was known by the name of “Aritta-Pabbatha” during the reign of Pandukabhaya (377-307 BC), the third king of Sri Lanka. Since then Ritigala had been, at intervals, a sanctuary for the kings at war against the Dravidian invaders to the island till the 7th century: King Dutugemunu (161-137 BC) and King Jetthatissa in the seventh century.
From the early days of Buddhism, monks had been living in natural caves or rock shelters. Rock inscriptions discovered at Ritigala indicate that gradually, the sanctuary became a monastic retreat for hermit (Pansukulika) monks. An inscription found at the site records that the Ritigala monastery was founded by King Lanji Tissa (119 – 109 BC) who also dedicated a reservoir to the monastery complex built with the tradition of Padhanaghara Pirivena was endowed by King Sena the first (846-866 AD) for the benefit of Pansukulika monks who practiced extreme austerity. By the 10th-12th century AD, however, Ritigala seems to have been abandoned by the hermit monks, taken over by the jungle and forgotten by the populace.
It is the ruins of this monastery that King Sena I (846-866 AD) built for the Pansakulika monks that the modern pilgrims see today. The Archaeological Department has sensitively restored many of the ruins.
Today the visible remains are those of the monastic congregation which practiced meditation in total austerity, preferring the wild environment of the forests to the busy towns. Rarely visited by tourists this mystical place is incredibly beautiful and unspoiled with shady forests filled with streams, broken stone structures, fallen carvings, pools and sculptural granite boulders and ancient elegant stone pathways, once-sacred caves lie on a small hill, but; it is a striking feature in the flat, dry landscape surrounding it. Which wind through the forest to the ruins of the various meditation platforms. Ritigala can be visited at any time of the day since it is wonderfully cool and free of tourists. Rock inscriptions discovered at Ritigala indicate that gradually, the sanctuary became a monastic retreat for hermit (Pansukulika) monks. An inscription found at the site records that the Ritigala monastery was founded by King Lanji Tissa (119 – 109 BC) who also dedicated a reservoir to the monastery complex built with the tradition of Padhanaghara Pirivena was endowed by King Sena the first (846-866 AD) for the benefit of Pansukulika monks who practiced extreme austerity. By the 10th-12th century AD, however, Ritigala seems to have been abandoned by the hermit monks, taken over by the jungle and forgotten by the populace.
It is the ruins of this monastery that King Sena I (846-866 AD) built for the Pansakulika monks that the modern pilgrims see today. The Archaeological Department has sensitively restored many of the ruins.
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 "(10 days). Before the trip I did a lot of research here on the site and other sites on the tour options and after checking in we decided to go with a guide attached. Choice in was not easy and I started Travels "correspondence with more than ten guides to staying with the" chosen ". No doubt it was an excellent choice! Before Asbury on our guide, I wanted to note that after the visit, I understand the importance of taking guide (driver) suite. Roads and driving in Sri Lanka ..." Corey
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